Wednesday, September 2, 2009

thought of the day.326

Justice not vengeance. Compassion not righteousness. Reason not Faith.

18 comments:

Unknown said...

Justice not vengeance. I think that is a good motto.

Compassion and righteousness can coexist.

Reason and faith can coexist.

john evans said...

Hi Kelsie, Hope school is going well. Glad you agree with the first one.

Righteousness condemns. Compassion seeks understanding.

Faith accepts propositions (ideas) without evidence. Reason applies logical principals to the available evidence.

homesicksooner said...

John,

What is energy?

john evans said...

Tough to wrap our minds around what exactly energy is but I think this is a good definition:

“Energy is a property or characteristic (or trait or aspect?) of matter that makes things happen, or, in the case of stored or potential energy, has the "potential" to make things happen.”

~Dave Watson

Unknown said...

"Righteousness condemns?" That would be a holier-than-thou attitude, which isn't really righteousness. Having the mindset of "I'm better than you because I know God and you don't" is not righteousness at all.

"The Hebrew word for righteousness is tseh'-dek, tzedek, Gesenius's Strong's Concordance:6664—righteous, integrity, equity, justice, straightness. The root of tseh'-dek is tsaw-dak', Gesenius's Strong:6663—upright, just, straight, innocent, true, sincere. It is best understood as the product of upright, moral action in accordance with some form of divine plan." (http://www.yesselman.com/glosindx.htm#Righteousness)

Faith does not necessarily accept ideas without evidence. I have faith that there is a God, but I have also reasoned and thought and debated and logically concluded that there is a God. Obviously, God is not (visibly) sitting in front of me, so it also takes faith, but I have both reason and faith in the same relationship.

john evans said...

You say “Faith does not necessarily accept ideas without evidence.”

But why would you need faith if you have evidence? Makes no sense. Faith is used in place of evidence.

Unknown said...

I see the evidence around me that there is a God. I see a sunrise, I see human beings existing, I see the harmony of nature and how all animals and plants can live together, I see the fact that I even can see and my eyes work! I see the universe and I know the facts about the universe, things like the perfect, exact balance of gravity, the exact placement of our earth in the solar system and the Milky Way, etc. I see all of this and conclude that it could not have been random chance. I see all of this and conclude that there must be a God.

But it also takes faith. God did not write me an email telling me He existed. I have never spoken to God face-to-face. I have never (at least to what I know you would accept) seen or touched or heard or smelled or tasted God. I have not directly contacted him as I can contact other humans. Thus, it also takes faith.

Reason and faith. Both existing in one relationship.

And by the way, you atheists have faith, too.

john evans said...

But seeing “the evidence around me that there is a God. I see a sunrise, I see human beings existing, I see the harmony of nature and how all animals and plants can live together...” is not evidence of a creator. We know how life on earth developed. It evolved. It was not created. We know how the sun works, how it seems to “rise” and this is explained through science not by leaning on ancient ideas of big invisible beings in the heavens. There is harmony in nature (better described as balance) but there is also untold suffering as life feeds on other life, which if you want to believe an intelligence planned that, points to a very malevolent not benevolent being.

So when you argue that you are using reason you are actually using faulty logic. It is like me saying I see clouds so there must be a cloud making machine hidden on top of a mountain somewhere.

Unknown said...

I see clouds, so I believe that water evaporated from some source and became those clouds. Do I see the individual water molecules rising from a nearby lake and forming a cloud? No, but I see evidence of it, because the nearby lake's water level has gone down a couple of inches and there is now a cloud in the sky.

I see the world around me. I see order, patterns, design, so I believe that there must be an Orderer, a Patterner, a Designer. Whenever there is design, order, or pattern in everyday life, there is obviously an orderer, a patterner, or a designer. Random chance does not form specific, beautiful, balanced patterns or well-working machines. Neither does random chance form the mechanics behind the way an eye works or the beautiful pattern on a butterfly. I do not see God himself designing, as I was not present for the creation of the universe. But I see evidence of it in everything I see, and thus I believe.

john evans said...

We have evolved as pattern seeking creatures. We see a stick on a path and think snake and we jump when there is no reason. But this impulse has helped us to survive because sometimes there is indeed a snake.

We see amazing things in nature and think they must be designed. But if you read just a little about evolution (Richard Dawkins has a new book on it coming out soon) you will understand that remarkable things like the eye were not designed at all but evolved. What appears to you as “top-down” design is really “bottom-up” evolution. I would suggest becoming an expert on evolution. You might want to read Thank God for Evolution, Finding Darwin’s God and Your Inner Fish (There are many, many good ones). They will help you think outside the confines of your narrow fundamentalist box.

Unknown said...

I have read a few books on the subject but not those specific ones. I'm just not sure how something irreducibly complex can be a "bottom-up" evolution. (I wrote a paper on irreducible complexity last year in biology.)

And evolution has so many holes in it, I can't understand why you would accept that as a plausible explanation and yet not Christianity.

john evans said...

No organism is “irreducibly complex”. That is Intelligent Design pseudo-science refuted by the scientific community in peer reviewed papers.

I don’t reject Christianity because evolution is a fact (though it supports my position).

I reject Christianity based on the study of other religions that preceded it that all point to Christianity simply being another pagan religion that just happened to be the one made the official religion of the Roman Empire.

However, even if I thought it were true, I would reject the the God/Jesus of the bible for being such a horribly immoral character. How anyone can read the bible and not be horrified by the vindictive, violent, jealous, petty, angry, mysogynistic and a million other ways vile character astounds me. It is so obviously the product of the imagination of primitive men.

Unknown said...

My point of this whole long discourse (and bunny trail) was that reason and faith are not exclusive.

homesicksooner said...

John,

I think you misunderstand what faith is. You seem to think it means blind trust.

You think of faith very negatively. You look at faith as a bad thing. You as a naturalist have just as much faith in empiricism as the theist does in God.

john evans said...

You say “You as a naturalist have just as much faith in empiricism as the theist does in God.”

So faith in empirical evidence is the same as faith in God? hmmmmm, really?

I see a fan on my desk. I feel the air it is blowing on me. I hear the hum it makes. I cannot say with absolute 100% certainty that there is a fan on my desk but I can say with 99.999...% certainty that there is. And you suggest this is the same faith that you have in an invisible being that is undetectable by all senses? And is your undetectable God somehow more real than the Muslim’s undetectable Allah? How about the Mormon’s undetectable Angel Moroni? And the thousands upon thousands of other undetectable gods and goblins of history?

homesicksooner said...

The example you give is silly. I never said there was not value in empirical investigation. Empiricism is limited. It CAN'T provide all the answers.

Can you give me an empirical answer to this question?

Why is there something instead of nothing? Was there every a time when there was nothing?

homesicksooner said...

You said I said this. "So faith in empirical evidence is the same as faith in God? hmmmmm, really?"

I didn't say that at all. What I am saying is that empiricism has limitations. It can't answer the most fundamental questions . . . it tries but many of the answers are inadequate.

Most empiricists say that, "science is the only way to know." That statement is a philosophy. It can't even be verified scientifically. It is a self refuting statement. So, from the start there are flaws.

The use of empiricism (science), logic, rationality, philosophy, anthropology, you name it . . . points to God. It provides evidence for what is not seen.

If I am walking in the woods and see the foot prints of an animal . . . it's really not too much of a stretch to say I believe an animal was here.

I have faith in my kids to do the right thing. I have faith in my wife to stay faithful to me.

You have faith in empiricism to one day provide all the answers to life and everything.

john evans said...

Of course science is limited because humans are limited. My point is it is the best technique we currently have for understanding reality. You seemed to have been saying there were other, better ways. There aren’t. Your example of footprints being evidence of “what is not seen” is a bit misguided. There are no footprints for “God“— just things people think are footprints because they don’t know the scientific explanation or have an emotional need to believe there is a big powerful daddy in the sky that cares about them.

There is a difference between having “faith” in someone or that the light will turn on when you flip a switch and “faith” that Santa lives at the North Pole or that an invisible Father lives in heaven. One kind is based on experience with reality the other is not.